In Igbo culture, bride price—commonly referred to as ime ego—is one of the most significant rituals in the traditional marriage process. It is a cultural practice where the groom, in consultation with his family, presents money and other items to the bride’s family as part of a formal request for her hand in marriage. While this tradition remains a source of cultural pride and identity, it also continues to spark debates in modern society over whether it has become more of a financial burden than a symbolic gesture.
Historical and Cultural Context

Traditionally, the bride price in Igboland was symbolic, intended to signify the groom’s appreciation and respect for the bride’s family. It also represented a formal bond between the two families. Items such as kolanuts, palm wine, goats, wrappers, yams, and a small sum of money were commonly exchanged—not to “buy” the bride, but to honor her value and the upbringing she received.
In many Igbo communities, the bride price was seen as an essential step to validate a marriage. A union without the payment of bride price might be considered unofficial or disrespectful, especially among elders and traditionalists.
Modern Interpretations and Expectations
Over the years, the symbolic essence of bride price has evolved—and in some cases, escalated into a financial burden for prospective grooms. Some families now present extensive lists (nkwu nwanyi list) that include items ranging from crates of soft drinks and cartons of beer to smartphones, cash in foreign currency, and even cars. This commercialized approach has caused concern among younger generations, especially those struggling with economic hardship.
Critics argue that the modern bride price process has become exploitative, turning what was once a cultural rite into a transactional affair. Some grooms and their families report being discouraged from marrying due to unaffordable demands, leading to broken engagements or elopements.
The Bride’s Perspective
Many women view bride price as a form of honor and a demonstration that their family sees them as valuable. In fact, some women insist that their bride price must be paid, not for the money itself, but for the cultural affirmation and legitimacy it brings. However, others find the practice demeaning or outdated, arguing that it places women in the position of being commodified or “sold.”
Feminist movements and gender rights advocates have also raised concerns, emphasizing that when bride price is excessively emphasized, it can lead to control or abuse in marriage, with the notion that a woman has been “paid for” and must therefore be submissive.
Legal and Religious Views
In Nigeria, bride price is legally recognized as part of customary marriage, especially under the Marriage Act and Customary Law. It is often performed alongside other rites like the introduction ceremony (iku aka) and wine carrying (igba nkwu).
Religious institutions are divided. While many Christian churches accommodate bride price as part of cultural heritage, others warn against excessive or exploitative practices. In some cases, pastors have intervened, encouraging moderation to prevent the tradition from impeding genuine love and companionship.
Calls for Reform and Moderation
In recent years, some Igbo communities have reviewed and simplified their bride price lists to encourage marriage among youths and reduce economic stress. Elders and cultural leaders in places like Ebonyi, Anambra, and Enugu have made efforts to revise inflated marriage requirements, recognizing that modern realities require adjustments.
Social media campaigns like #ReduceBridePrice have also amplified the voices of young Nigerians seeking a balance between tradition and financial realism.
Conclusion
Bride price in Igbo culture continues to walk a tightrope between tradition and modernity. For some, it remains a proud symbol of identity and family values. For others, it has become a burden, distorting the very meaning of union and love. As societal values shift and economic conditions fluctuate, the question remains: Can the practice retain its cultural integrity without undermining the very relationships it’s meant to bless?
Views: 11